ABOUT LAVAMGM

About lavamgm

About lavamgm

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The spotlight on the celebration is when the actions in the church are washed by close to two hundred baianas dressed in character who, from their "quartinhas" - pots that they carry on their own shoulders - pour water onto the actions and in to the church atrium, on the audio of clapping, drumming and chants of African origin.

The event began in 1773, if the associates of the Devotion of Our Lord of Bonfim, made up of lay devotees, pressured the enslaved to scrub and decorate the church as part of the preparations for that feast. Later, for Candomblé followers, the Lavagem do Bonfim became A part of the ceremony in the Waters of Oxalá.

A procession requires position ending within a cleaning and renewal ceremony for our Neighborhood center the Casa de Cultura. That is accompanied by a complete plan of new music and dance with typical foods and arts and crafts.

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In July 1754, the image was transferred in procession to its individual church over the Colina Sagrada, where by the lavamgm attribution of miraculous powers manufactured Our Lord of Bonfim an item of preferred devotion and a Heart of mystical and syncretic pilgrimage.[2]

The traditional washing should not be perplexed with the Festa do Bonfim (English: Feast of Bonfim), function that concludes the novenary on the pursuing Sunday, when mass is celebrated towards the saint.[one][2]

They tailored this method by executing their own personal cleaning rituals, secretly celebrating the waters of Oxala/Obatala (the oldest orixa, creator of earther and bringer of peace) hidden from their enslavers.

Afterwards, the Archdiocese of Salvador banned washing Within the church and moved the ritual on the techniques and churchyard. for the duration of the traditional washing, the doorways from the church continue being shut and also the baianas pour scented h2o on the methods and during the churchyard to your seem of Afro-religious songs and chants (Even though the ritual now has an ecumenical facet).[1][2]

This helps make the Lavagem do Bonfim one of the most important examples of spiritual syncretism as a resistance observe and Instrument for cultural survival beneath colonial rule.

wearing white, devotees from the Candomble religion direct an elaborate procession from the streets of Salvador towards the Church of Bonfim in which they partake inside of a ritual cleansing on the actions of the church. That is followed by an all-working day celebration with traditional songs and dance.

On arrival at Colina Sagrada, the trustworthy circle the Basilica thrice and make a few requests. A sermon, a solemn mass along with the blessing on the Blessed Sacrament finish the celebration.[3][4]

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